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Aesthetics of protest: Visual culture and communication in Turkey

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  • Aesthetics of protest: Visual culture and communication in Turkey

Aesthetics of protest: Visual culture and communication in Turkey

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established February 2025

 

 

Recent years have seen a large increase in the number of protests around the world which have challenged economic institutions and political practices, including the Arab Spring, Occupy movements, pro-democracy movements in Hong Kong, and anti-austerity movements across Europe. This project focuses on the recent protests in Turkey. The Gezi Park demonstrations in Istanbul in 2013 began with opposition to development plans for the park – and ended with 11 people being killed and 8,000 injured after sit-in demonstrators were evicted. With mainstream media being suppressed, protestors turned to social media. This project examines the aesthetics of protest, in particular, how protestors use social media to communicate their messages to the public and how they attempt to engage the public, politicians and fellow protestors.

There have been profound changes in forms of political expression and participation that are intertwined with, but not limited to, social media. Increasingly protestors use aesthetics in order to communicate their ideas and ensure their voices are heard. This project looks at protest aesthetics, which we consider to be the visual, material, textual and performative elements of protest, such as images, symbols, graffiti, clothes, art, but also  other elements such as forms of rhetoric, slang, humour, slogans, as well as the choreography of protest actions in public spaces. Through the use of social media, protestors have been able to create an alternative space for people to engage with politics that is more inclusive and participatory than traditional politics. The use of social media allows people to share ideas on protest activity and deliberate with one another in an online environment. What was significant about the protests in Turkey was how images were shared across social media platforms in order to communicate the messages of the protestors, to unite the public and to challenge the unpopular policies of the government which had provoked the protests in the first place. The project will explore how the public and politicians in Turkey interpreted protest aesthetics.

The recent protests in Turkey are notable because protestors inhabited and used public spaces in urban areas to communicate their ideas, emotions, and interests to the public in order to foster support and raise political awareness of issues. However, the power of the protestors was strengthened by social media platforms where members of  the public, who were sympathetic with the protestors or lived in a different part of the country or beyond, did not have to occupy the same physical public space, but could engage and deliberate with one another through social networking sites and blogs. Social media platforms are increasingly an interactive space which form part of the political world where people can engage with one another and potentially become powerful.

Drawing on Dr Aidan McGarry's research on marginalised voices in politics, Professor Catherine Moriarty’s research on digital arts and humanities, and Dr Olu Jenzen’s research on social media, this research will provide new insights into how protestors come together and make the choices they do

The project is funded by a £250,000 award granted by the Arts & Humanities Research Council (AHRC). Visit the project website to find out more.

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Project timescale

The project will commence in 2016 and will take place over 16 months ending in 2017.

The project will lead to advances in knowledge of protest movements today by developing an understanding of protest aesthetics and their potential in creative, consciousness-raising, identity formation and in the articulation of opinions and demands.

Project aims

The aims of this project are to:

  • examine why protestors deploy particular aesthetics using the example of the Gezi Park protests in Turkey in 2013.
  • investigate how protestors use aesthetics in order to communicate their message and articulate demands in a significant instance of public uprising and how this is recognised and given meaning by the public, politicians and other protestors.
  • explore how protest aesthetics are mediated and understood across social media so as to challenge dominant understandings of social media as merely a tool for protest organisation and mobilisation and to break down rigid distinctions between online and offline political worlds.
  • understand how protest aesthetics are communicated across social media platforms and the degree to which protest can be performed beyond the physical space of the protest (Gezi Park) into the digital realm through the sharing of aesthetics on social media platforms.
  • offer a theoretical perspective on the relationship between social movements, political aesthetics and performance by demonstrating how politics is performed through protestors' engagements with aesthetics such as slogans, colour, humour, bodies, clothing, graffiti, symbols, and art.
  • uncover how identities are negotiated by social movements through the performance of material and virtual protest aesthetics including how this constitutes and defines the political world, represents disaffected and marginalised people's identities and demands, and acts as bulwark against prevailing political narratives and traditional political power.
  • develop an international academic network on the study of protest movements and political aesthetics, which will promote academic exchange, international development, and cross-cultural knowledge production.
  • build diverse publics, including activists, artists, and academics, to engage with the meaning of visual and material culture in protest movements around the world.
  • involve creative practitioners through the digital galleries in order to comprehend, communicate and animate the meaning of protest aesthetics around the world.

The project will use qualitative research including visual analysis, interviews and a qualitative survey of the Turkish public. The research is designed to capture the meaning of protest aesthetics, to understand why protestors used particular aesthetics, and to explore how this resonated with fellow protestors, politicians and the public. Our methodological tools will capture aesthetics that are visual and material expressions of protestors which at once communicate a message and constitute the polity through performance.

Slogans, symbols, slang, humour, graffiti, gestures, bodies, clothes, and objects comprise a textual, material and performative culture with a high capacity to be replicated digitally and shared through social networks and across linguistic frontiers.

Project findings and impact

The project will curate an exhibition on protest aesthetics in Studio X in Istanbul, and it will commission digital galleries on protest aesthetics from around the world. There will be an academic workshop in Istanbul on social media and digital humanities, and a design salon at the V&A Museum in London.

The project will communicate and disseminate with individuals and organisations outside academia including activists, artists, politicians, and curators. We hope to develop an international network on the study of protest movements and political aesthetics, which will promote academic exchange, international development, and cross-cultural knowledge production while improving understanding about protest movements.

This project is ongoing; output, findings and impact will be updated in due course.

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Research team

Dr Aidan McGarry

Professor Catherine Moriarty

Dr Olu Jenzen

Output

 

Partners

Dr Umut Korkut, Glasgow Caledonian University

Dr Itir Erhart, Bilgi University, Istanbul

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